Flashforward (Pt II)

"Every group of observers establishes a kind of local reality. It cannot deviate too far from consensus, from what the muses have ruled must be."

I'll subtitle this segment of futuristic flash-forwarding AI and Other Uberobservers. Among the many things I am not an expert in is artificial intelligence (AI), so take this post for what it is - an interesting speculation on what constitutes an observer.

There are currently 541 papers on the philosophy of artificial intelligence in the online repository of papers on consciousness. I have read exactly none of them. But a year or so ago, as I was writing about origins from a 5-dimensional perspective, a nagging thought took root and has stayed with me every since. Consider the following...

For example... At what point is the substrate of our consciousness advanced enough to act as an agent in the selection of outcomes? I am reminded of a study on baby chicks and other animals that were able to influence a random number generator so that target systems behaved in a way that benefited the animals. This suggests that even a human infant's consciousness may play some role in the selection of states. Could a fetus similarly impact a randomly-controlled system, provided it were able to interact with such a system? At what age could a fetus begin to exert an independent effect upon such a system?

Along the same lines, one might ask any number of questions about the optimal conditions of consciousness (COC) from which a noticeable influence upon random system might be obtained. Answering any of these questions requires, of course, that the question of multiple observers be settled definitively. (For what it's worth, and though it may leave me vulnerable to charges of ignoring a competing hypothesis, I believe, for various reasons, that the final model must be one that describes and accounts for multiple-observer interactions.) If our experience of this universe is a culmination of the effects of multiple observers, then our individual ability to choose outcomes may be severely limited at points of suboptimal COC.

Now take that same line of questioning and carry it to the other extreme... At what point does something that has access to the same observations that we do, and which has the ability to reason become an 'observer' in the sense that its effects on outcome selection must be accounted for? What attributes does an AI have to possess before it becomes a competing observer?

This question forces me to examine what I believe it means to be an observer, and what I believe about the importance/function of the substrate that connects us to other observers.

Would an AI need only to interact with us, using the same observations, in order to be an 'observer of influence' (OI)? Or would it also need to have the same substrate that we do as a base for its calculations? Is being an OI a function of what one can do 'mentally' with the observations/data one collects, or is it a function of some type of non-local connection we share to each other and/or some fundamental state of reality that I half-jokingly call The Smear? Or would it necessitate elements of both? This is not an appeal to dualism, but rather an attempt to understand the connection between substrate and the functional, predictable aspects of 5-dimensional navigation and multiple-observer interactions.

Let's presume we could determine an AI's status as an OI in much the same way as the baby chicks were tested for their ability to influence a randomly-controlled outcome. If strong AI is the name given to AI that strives to mimic such critical aspects of human-ness as consciousness, self-awareness, and sentience, then perhaps the strongest AI would be one that would directly compete with us in determining outcome states. Would a strong AI with the characteristics listed above be an OI by virtue of possessing those functions, or would it need to be based on a substrate that allowed for certain types of quantum interactions? (Yes, I said the 'Q' word. Hey, if you are willing to acknowledge that the warm, wet environment of plants can take advantage of quantum physics, then you really can't argue with the idea that quantum processes may play a fundamental role in consciousness.)

It's also worth asking another question... Given that most of us are mostly ignorant about any effects of other observers upon us, would we even recognize an uberobserver among us?

This definitely requires more thought...